Karl Rahner And The Anonymous Christian Theology Religion Essay

Karl Rahner And The nameless christian godliness Religion Es hypothesiseBefore we go into talking ab proscribed Karl Rahners idea of the unidentified Christian, let me tell you a little bit about Karl Rahner himself. Most of my information about Karl Rahner comes from the Karl Rahner Society. When you bulge out a run into, you should check out the website. There is a lot much information on on that point about his life and some of his works. Karl Rahner was natural in Freiburg, Ger many a(prenominal) on March 5, 1904 and died in Innsbruck, Austria, March 30, 1984. In 1922, Rahner entered the Jesuitic order and he was soon one of the most influential papistic Catholic theologians in the Vatican II era. He wrote many essays that covered a broad range of topics. Most of these essays were on what concerned the Catholics from the 1940s to the 1980s. His essays provided many resources for both academic and pastoral theology.Karl Rahner was very popular in his autochthonal Germa n-speaking countries. He became popular through his teaching, lectures, editorial labors and membership in learned societies. Rahner was published in international publications kindred Concilium and he had a large collection of works. Rahner also enjoyed a positive reception of his contri exclusivelyions by many Protestant thinkers. After Rahners service as an official apostolic theological expert from 1960 to 1965, his influence became more evident.The term unknown Christian was thought up by Karl Rahner in an attempt to explain how non-Christians could steady be relieve by the Passion, Death and Resurrection of Christ. To better understand how Rahner arrives at his concept of the unidentified Christian, it is important to first understand the basis of Rahners ideas. Karl Rahner was greatly influenced by Immanuel Kant and two contemporary Thomists, Joseph Marchal and Pierre Rousselot. Marchal and Rousselot were verbalize to play a major role in the influence Rahners sense o f Thomas Aquinas.The basis of Rahners thoughts comes from his belief of beau ideals self-communication. Rahner says the self-communication of paragon is transcendent. It transcends all of the tangible representation in history by which we have known God, such as holy passel, places, and things. He says we all know God when he communicates to us. God communicates by becoming immediate to us. We recognize God as a supporter, or someone who fills an emptiness when we need help because God hears our unconscious(p) call and fills that emptiness. Through this communication God offers sight for happenness. This thinking c ar for is what leads Karl Rahner to the idea of the nameless Christian.Rahners first two books were Spirit in the article and Hearer of the Word. Through these books and in Rahners essays, it shows his agency of thinking and believing. Rahner believes that God is in all things and he shows a deep devotion to delivery boy and the Catholic doctrine.Rahner talks about the unidentified Christian in an interview provided to Rev. Norman Wong Cheong Sau in an article titled Karl Rahners Concepts of the Anonymous Christian an Inclusivist View of Religions in this article, Rahner provided his somebodyal definition of an anonymous ChristianWe prefer the terminology harmonize to which a man is called anonymous Christian who on the one baseball glove has de facto true of his freedom this gracious self-offering on Gods part through faith, swear and love, while on the early(a) he is absolutely non moreover a Christian at the social level (through baptism and membership of the Church) or in the sense of having consciously objectified his Christianity to himself in his own top dog (by expressed Christian faith resulting from having hearkened to the explicit essence.) We might thitherfore, put it as follows the anonymous Christian in our sense of the term is the pagan after the fount of the Christian mission, who lives in the state of Christs pad through faith, hope, and love, yet who has no explicit knowledge of the fact that his life is orientated in grace-given salvation to rescuer Christ.In another interview with the State of Catholic Theology Today, Karl Rahner answers a drumhead about his anonymous Christian idea.Interviewer Tell us something about your ideas on what you call anonymous Christianity.Rahner Anonymous Christianity means that a person lives in the grace of God and attains salvation outside of explicitly constituted Christianity Let us say, a Buddhist monk who, because he follows his conscience, attains salvation and lives in the grace of God of him I must say that he is an anonymous Christian if not, I would have to presuppose that there is a genuine path to salvation that really attains that goal, but that evidently has nothing to do with Jesus Christ. But I cannot do that. And so, if I hold if everyone depends upon Jesus Christ for salvation, and if at the same time I hold that many live in th e world who have not expressly recognized Jesus Christ, and so there remains in my opinion nothing else but to take up this postulate of an anonymous Christianity.A non-anonymous Christian is someone who has accepted Christ into their lives. Someone who lives with the grace of Gods grace, love, hope and understanding. A person who declares themselves a Christian is someone who has been name and lives by Gods laws. Rahner basis his belief in the anonymous Christian as someone who lives a Christian lifestyle, but has not yet say himself a true Christian.According to Rahner, to declare yourself a true Christian, you must be baptized, attend mass, and pray in the traditional standard way. A true Christian should live in a Christ like manner and follow Gods laws. This type of person declares themselves a Christian in every way possible the way they talk, the way they pray, and their absolution from pilot program sin. Think of Mother Teresa, she would be a exhaustively example of a d eclared Christian. She followed Gods words and teachings and accepted Jesus in her life. Rahner accepts the idea that there is more than one way to reach God. He says through Jesus is only but one way. Gandi can be an example of an anonymous Christian. Although, he did not call himself a Christian by name, he lived in a Christ like manner. Gandhi followed his morality faithfully and lived by Gods laws.On page 75 of the Rahner Reader there is a summons that describes how Gandhi could be called an anonymous Christian, The mind of even the anonymous Christian is embossed to the supernatural order by the grace of Christ, philosophy is not rigorously secular activity. The best of modern philosophy should be considered the self-reflection of a mind to which God has revealed himself implicitly through his grace. Through Gandhis self-awareness and through his though process, he has Christian like beliefs. Though Gandhi is not a declared Christian, he would be considered an anonymous Chri stian because his lifestyle and beliefs brought him into the grace of God.Can alone anyone become an anonymous Christian The answer is yes, but the answer to this question is also based on a persons beliefs, their way of thinking, and their supernatural salvation. God denies no man. Gods grace is open to all men, according to Rahner. Jesus Christ died on the cross for all mens salvation. Even the ones who dont realize it will shut up be saved. This must mean that the non-Christians who end up in enlightenment must have received the grace of Christ without their realizing it. Again, this is where we get the term, Anonymous Christian.This idea and thinking can cause some mind-boggling issues. Upon doing my question on this subject on the internet, I came across some other peoples point of view on the subject. The main question that really stood out to me was If I am going to be saved anyway, then why should I convert to Christianity? While this is a good question and make me do som e further research. When you take a minute and genuinely think about the question at hand, it is a horrible way for someone to think. Yes, you will probably get into heaven anyway because Jesus already died on the cross for our sins, but wouldnt you want to convert to Christianity to give yourself an even better chance of getting into heaven And there again, it all depends on the person and their personal beliefs.The Catholic Church believes that, although Christ is the the Nazarene of the human race, a person does not have to know him personally to be saved. I think Rahner is just trying to get that message across to people through his works and his idea of the anonymous Christian. redemption can only come through Christ, but God makes offers of salvation to non-Christians through their culture and own religion. Those who accept this offer are these anonymous Christians. Rahner says that even though they are not aware of Christ, they are saved by accepting Gods supernatural off er of grace through Christ.I can believe in this. If someone shows that they are a good person and does good things for themselves and other people (Think back to Gandhi and Mother Teresa) then I believe they will get into heaven regardless of their religion. I believe this because God sees that they are good people and that they have accepted Gods grace (knowingly or un-knowingly) into their lives. A persons actions determine whether or no they are worthy of Gods grace. The world is full of anonymous Christians. Some are people we walk by every day.In a summary, the term anonymous Christian to Karl Rahner could refer to a person who believes in the teachings of Jesus Christ, but is also someone who is not associated with any organized religion. Anonymous Christian could also be a term used for someone who does not wish to reveal their religious identity. Basically Karl Rahner is keeping to the Catholic religion in his belief that ALL people have a chance to be saved because Christ is the Savior of the human race. A person does not have to know Him personally to be saved. Rahner also insists that people should not give up on all missionary efforts. A persons chances at salvation are better if that person has an understanding of the Christian offer of grace.